La Vigie Nr 116 (24th April 2016)
Common good and defence
How to define and defend the common good for France in the current emotion? It will be assumed to be the result of an unacceptable common and a shared desirable . There will be concern about a latent distortion between a mobilized population whose frustrations have been expressed by the Yellow Vests and a political elite that wants to value France in its own way in globalization.
The Notre-Dame fire immediately shut down all conversations. Suddenly, a “patrimonial emotion” appeared, a collective and first French emotion in the face of an affected heritage. A public good beyond all value, the mutilated cathedral touched the souls of the French because Notre-Dame brought together the opposites, sacred religious and sacred national at the same time. Some official reactions immediately appeared staggered, yet the international surge of compassion reminded us that the world still expects something exceptional from France. This expectation of France is now too often disappointed by uprooted leaders.
Lorgnette : Trump and Mueller
The Mueller report was therefore made public and the opposition to President Trump is very disappointed: there was no collusion or even direct obstruction of justice.
Let us first pay tribute to this American democracy, capable of challenging a president through a public inquiry and at the same time acknowledging, at the end of the day, that there is no fault (even if there are many ambiguities). Not that Trump was perfectly honest, not that there was any confusion, not that the Russians did not want to influence the election: but nothing that goes beyond the limits and practices.
To the great displeasure of the Democrats. Because most of their political discourse over the past two years has been based on the “stolen election”. However, D. Trump won “in the regular” (in the face of a bad campaign by a bad candidate) and above all, it shows a radical evolution already demonstrated by B. Obama: the one that refuses the takeover of an establishment dictating what to say and think but ultimately serving the interests of a few. And so, the aspiration for a real democratic return that had become outdated under the influence of economism (LV 88). Doesn’t the lesson learned also apply to Europe and France!
To read La Vigie Nr 116, click here